Family Morning Salutations In Edo Kingdom
SALUTATIONS OF EDO PEOPLE OF NIGERIA
The generally acceptable Edo greetings are
(1) Ọbowiẹ - Good Morning
(2) Ọbavan - Good Afternoon
(3) Ọbota - Good evening
(4) Koyo - Hello.
However, bellow are structured family greeting in relations with all clans and chieftaincy of the Benin Kingdopm.
(1) Ọbowiẹ - Good Morning
(2) Ọbavan - Good Afternoon
(3) Ọbota - Good evening
(4) Koyo - Hello.
However, bellow are structured family greeting in relations with all clans and chieftaincy of the Benin Kingdopm.
| Family Name | Salutation | |
| 1 Royal family (First royal period from Ogiso era) | Delaiso (Laiso) | |
| 2 Royal Family (Second Royal Period from Eweka1) | Lamogun | |
| 3 Iyase of Benin | Lavbieze | |
| 4 Oliha of Benin | Laogele | |
| 5 Edohen of Benin | Latose | |
| 6 Isiemwenro | Latose | |
| 7 Ezomo of Benin | lagiesan | |
| 8 Ero of Benin | Lamosun | |
| 9 Eholor Nire of Benin | Laire | |
| 10 Oloton of Benin | Lamehi | |
| 11 Elema of Benin | Lagba | |
| 12 Ogiamen of Benin | Laire | |
| 13 Ogiefa of Benin | Larendo (Laidu) | |
| 14 Ine N'Igun of Benin | Delani (or Lani) | |
| 15 Osa of Benin | Delaiki (or Laiki) | |
| 16 Osuan of Benin | Labo | |
| 17 Enogie of Ugo N' Iyekorhionmwon | Labo | |
| 18 Osenugba | Labo | |
| 19 Odionwere N'Idumwun Edo | Labo | |
| 20 Iyase of Udo | Lagiewan | |
| 21 Enogie of Ugo N'eki | Delakun (or Lakun) | |
| 22 Enogie of ute | Lagite | |
| 23 Ise of Utekon | Laeru | |
| 24 Iyase of Uselu | Layede | |
| 25 Elawure of Usen | Delauhe (Lauhe) | |
| 26 Ezima (or Ojima) of Okeluhen | Layeru | |
| 27 Enogie of Uvbe | Lauvbe | |
| 28 Enogie of Ehor | Dalaeho (or Laeho) | |
| 29 Eholor of Igieduma | Delaihon (or laihon) | |
| 30 Olokhunmwun | Delagun (or Lagun) | |
| 31 Umodu | Lamodu | |
| 32 Emezi | Lamezi | |
| 33 Eni of Uzae (Ijare) | Lamore | |
| 34 Aide | Laide | |
| 35 Olumoru | Lamoru | |
| 36 Oloke | Laloke | |
| 37 Ughe | Laughe | |
| 38 Igie | laigie | |
| 39 Ugha | laugha | |
| 40 Ohenukoni of Eviekoi | Delaihe (or Laihe) | |
| 41 Enogie of Irhue | Delalu (or Lalu ) | |
| 42 Enogie of Evbokabua | Lavbiuwa | |
| 43 Emeri | Lameri | |
| 44 Agia | Lagia | |
| 45 Eze | Lamero | |
| 46 Emehe | Lamehe | |
| 47 Akpan | Delakpan (or Lakpan) | |
| 48 Umolu | Lamolu | |
| 49 Ize | Laize | |
| 50 Umokun | lamokun | |
| 51 Ureni | Lareni | |
| 52 Idu | Laidu | |
| 53 Iren | lairen | |
| 54 Igiena | Laigena | |
| 55 Emekon | Lamekon | |
| 56 Enogie of Erua | Lagierua |
Courtesy: Origin Of Benin Chieftaincy Titles
Courtesy: Origin of Benin chieftaincy titles - Prince Ena Eweka (Edited By Uwagboe Ogieva). www.otedo.com
OTHER CONTRIBUTORS:
Ogiso Igodo - "Dalaiso"
Eweka - "Lamogun" Iyase of Benin - "Lavbieze" Oliha of Benin - "Lagole" Edohen of Benin - "Latose" Ezomo of Benin - "Lagiesan" Ero of Benin - "Lamosun" Eholo-Nire of Benin - "Laire" Oloton of Benin -"Lamehi" Elema of Benin - "Lagbo" Ogiamen of Benin -"Laire" Ogiefa of Benin - "Larendo" Ine N’Igun of Benin -"Lani" Osa of Benin -"Laiki" Osuan of Benin Labo Enogie of Ugo N’Iykorhionmwon - "Labo" Osenugba - "Ebo" Odionwere N’Idunmwun- "Ebo Ebo" Iyase of Udo - "Lagiewan" Elawure of Usen - "Lauhe" Ezima{Ojima} of Okeluhen - "Layeru" Enogie of Uvbe - "Lauvbe" Enogie of Ehor - "Ealaeho" Eholor of Igieduma - "Laihon" Olokhunmwun - "Lagun" Umodu - "Lamodu" Emezi - "Lamezi" Eni of uzae{Ijare} - "Lamore" Aide - "Laide" Olomoru - " Lamore" Oloke -"Laloke" Ughe - "Laughe" Igie Laigie Ugha Laugha Ohennukoni of Evbbiekoi - "Laihe" Enogie of Irhue - "Lalu" Enogie of Evbokabua - "Labiuwa" Emeri - "Lameri" Agia - "Lagia" Eze - "Lameri" Emehe - "Lamehe" Akpan - "Lakpan" umolu - " Lamolu" Ize - "Laize" Umokun - "Lamokun" Ureni - "Lareni" Idu - "Laidu" Iren - "Lairen" Igiena - "Lagiena" Umekon - "Lamekon" Isienmwenro{Asaka no soghion oba} – "Latose" |
The strict adherences to the custom and spirituality observances of the Edo land have always
played a dominant role in the life of Edo people. It is therefore no wonder that most of these observances developed from their innate consciousness of their beliefs in their creator (osanobuwa or Osanobua or Osanoghodua) who they say can only be reached through the spirits of their ancestors or their departed parents or elder they term Enikaro (The originator).
In like manner, the Edo have associated themselves with the past and it is not uncommon to find that every family is therefore traced to its original forebear; a fact which is borne out by their family morning salutations. In most cases, these morning salutations are interlinked with the various chieftaincy titles of the land. A common saying in Benin is that those who have no family salutation are either stranger or else not freeman, but even those who are supposed to belong to these groups (of strangers or non freeman) usually take the morning salutations of their masters as the case may be. - Greeting After A Meal : Celebrating Edo Culture And Tradition |


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